Gemeentebrief
JANUARIE 2026 (week 4)  

“Toe die hele volk dit sien, het hulle op hulle knieë geval en uitgeroep:
Die Here is God! Die Here is God!

1 Konings 18:39


Sondag se preek het vertel van Elia wat die Israeliete voor 'n keuse stel in 1 Konings 18:  Dien God of dien Baal. Ek kom op hierdie vertelling af van die verhaal (dis bietjie langer as gewoonlik, maar brilliant):

Elijah wasn’t a priest. He wasn’t royalty. He didn’t come from one of the powerful families. He shows up in Scripture out of nowhere with no birth story, no resume, no lineage flex. His name literally means “My God is Yahweh,” which in that culture is already a bold statement because names weren’t just names. They were theology. They were identity. They were a claim. 
And Hebrew culture was very different from how we think today. This was not a private faith situation. Religion was communal. Public. National. The god you worshiped was tied to your land, your crops, your rain, your survival. If your god didn’t provide, you didn’t eat. So when drought hit, it wasn’t just inconvenient. It was terrifying.
 Enter Baal.
 Baal was a storm and fertility god. Rain god. Crop god. Weather influencer of the ancient Near East. When rain stopped falling, people assumed Baal was either angry or needed more enthusiasm. So Israel, instead of trusting Yahweh, hedged their bets. They kept God…but also added Baal. Just in case. Spiritually speaking, they were playing both sides.
 Elijah walks into this moment like someone who is deeply unimpressed.
 He tells the people they are limping between opinions. Not walking. Not standing. Limping. Like someone trying to walk with one foot in two different boots. It looks ridiculous and it gets you nowhere.
 
Then he proposes the showdown.
 Two altars. Two sacrifices. No fire allowed. In a culture where fire from heaven was associated with divine approval, this was not a gimmick. This was a legal case. A cosmic courtroom. Whoever answers is God.
The prophets of Baal go first. And they do exactly what everyone expected them to do. They chant. They dance. They cry out. They perform. Hours go by. Still nothing. So they escalate. More volume. More movement. Eventually they start cutting themselves because in that worldview, blood equaled seriousness. Suffering meant sincerity.
Nothing happens.
And Elijah, who has apparently reached the “I am no longer trying to be likable” phase of life, starts mocking them.
Maybe your god is busy.
Maybe he stepped out.
Maybe he’s sleeping.
Maybe you should yell louder.
Which sounds funny now, but in that moment would have been shocking. You didn’t mock gods lightly. That was dangerous talk.
Still nothing.
 
Then Elijah steps up and quietly rebuilds an altar that had been broken down. That detail matters. Israel had dismantled worship to Yahweh. Elijah is physically restoring what had been abandoned. He uses twelve stones. One for each tribe. Even though the nation was fractured, Elijah is saying God still sees the whole.
Then he does something no one expecting a miracle would do. He drenches the sacrifice with water. Again. And again. Water was precious in a drought. This is borderline offensive. The altar is soaked. The trench is full. No one can accuse this of being staged.
Then Elijah prays.
Not loudly.
Not dramatically.
No emotional manipulation.
Just a simple request that God would make Himself known so the people would turn back.
Fire falls from heaven.
Not a spark. Not a flicker. Fire that consumes the sacrifice, the wood, the stones, the water. Everything. In Hebrew thinking, this wasn’t just power. This was authority. Approval. Judgment. Clarity.

And just when you think Elijah rides off into the sunset feeling victorious and confident forever…
He crashes.
He runs. He hides. He tells God he’s exhausted. He feels alone. He wants out.
Same man. Same chapter. Same God.
And God doesn’t scold him. Doesn’t lecture him about faith. God feeds him. Lets him sleep. Feeds him again. And then speaks to him not in fire, not in wind, not in an earthquake, but in a whisper.
Because sometimes God proves who He is to the crowd.
And sometimes He reminds His servant that he is still held.
If you’ve ever wondered why God doesn’t always show up loudly.
If you’ve ever felt worn down after doing the right thing.
If you’ve ever stood alone and wondered if it even mattered.
This story is saying yes. It mattered then. It matters now.
God does not need noise to be real.
And He does not abandon people who are faithful and tired at the same time.
 
Sometimes the fire falls.
Sometimes the whisper comes.
Both are how God speaks.


VIR JOU DAGBOEK

# Ons volgende erediens is op Sondag 8 Februarie  om 10:00 by Michael Faraday School - sien julle daar!

# 20 days of Prayer
Dankie dat jy saamgebid het. Jy kan hier na die gebede luister.

Sien volgende Sondag!
Groete in Christus!

Rian
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